The Human Truth Foundation

Satan and The Devil in World Religions

By Vexen Crabtree 2014

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#christianity #comparative_satanism #evil #lucifer #satan

Many religions contain an enemy of the system: a being that questions why things are the way they are, who challenges the supreme power(s), who accuses them of hypocrisy and who leads mankind away from cosmic ideals of subservience and acquiescence1. Satan often represents the world itself2. It has not appeared universally and many cultures lack any such centralized figure of evil3. In those places where it did arise there has not been a common path of development4. The root of the word Satan comes from ha-satan, a Hebrew word meaning "the accuser", "opposer" and "the adversary", or as a verb, "to accuse" and "to oppose". Anyone could be described as ha satan depending on their actions. The Septuagint Greek translation of the Hebrew Scriptures rendered the word as diabolus, from which we get the word "devil". In Christianity it is Satan, The Devil; in Islam it is Shaitan or Iblis and in Buddhism it is Māra, which means "bringer of death"5. All these opposing beings promote the materialism of this world, rather than the more spiritual route of abstaining from stuff in order to obtain the next world. In other words, the primary role of Satan, in its various guises in world religions, is the rejection of spiritual wishful-thinking, and the embrace of our present real-world life. It seems that from the point of view of philosophical naturalism, Satan turns out to be the "good" guy!


1. Explaining Evil: Why World Religions Personify Evil

#christianity #hinduism #india #islam #zoroastrianism

Aside from Satan, Christianity and Islam say that hosts of beings fell from heaven. In Islam these are Jinn - sometimes spelt "Djin", "Jinn" or even "Genies" in some popular myths. In many polytheistic religions many gods have dark and evil sides as well as good ones, and those sides are given individual names and personified. These types of beings represent the parts of the natural world that people found it hard to explain - pain, disease, natural disasters, mental instability and other evil and scary things. Because their "good" gods can't have crested these things, there must be other being responsible for them. God forbid that such things are merely the results of impartial natural laws of physics - unthinkable! Because the simple and ignorant people of the past could not fathom the basis of life in chemistry, the basis of natural disasters in geology and physics, and the basis of disease in biology and genetics, the representations of the evil forces in nature seemed to them to be perfectly suited to an intentional agency. So they perceive demons, devils, the jinn, and many others. They all result from ignorance and fear, and they all oppose the supreme creator and what is "good". Through these scapegoats the supreme creator is excused responsibility for creating death, pain and suffering.

The word jinn probably means covert or darkness. Jinns are the personifications of what is uncanny in nature, or perhaps the hostile and unsubdued aspects of it.

"Why I am not a Muslim" by Ibn Warraq (1995)6

By trying to separate the "evil" side of the natural world from the "good", these religious beliefs make it very hard to understand the natural world. In reality there is no good and evil, and natural forces are simply impartial, amoral and blind. It is a great boost to the ego to believe that cosmic forces are fighting over you, but reality is much more boring. By creating hosts of demons and devils to represent the evil, and then trying to blot them out, these religionists lose grip of reality. This is why scientists - who study the truth - have very frequently come into battle with religious institutions!

Now, the development of such arch-nemeses has come by various historical means and is not universal. In the Hebrew world, over time the disparate hosts of demons slowly came to be seen as being organized under various demon-princes. As superstitions slowly decreased, the number of individual, unique demons fell. In their place arose the more philosophically-minded idea of a generic personification of conscious evil (which was incidentally under the control of god). But it was all-too-easy to imagine that there was a genuine battle between God and ha-Satan (the opposer), although to believe that you have to find a way of explaining why the all-knowing creator of everything chose to create Satan at all. You'd think it would simply pass him by. These philosophical problems are the result of a mythology that developed over time, rather than the result of one that was worked out sensibly from the beginning. In India there is no such all-pervading figure that represents evil. Gods have good and angry sides, so, no single figure of torment was necessary. But A. A. Macdonell reports that this wasn't always the case - there was once the idea of a cosmic battle between good and evil more akin to Zoroastrianism. He says: "the older Rig-Vedic notion of the conflict of a single god with a single demon, mainly exemplified by Indra and Vrta, gradually developed into that of the gods and the Asuras in general being arrayed against each other in two hostile camps"4, although nowadays (and for some time), such abstract notions are not given credence amongst the world's most populous nation. Sir Charles Eliot declares confidently that "no sect of Hinduism personifies the powers of evil in one figure corresponding to Satan, or the Ahriman of Persia"4.

Links:

2. Religions

2.1. Zoroastrianism (Ahriman)

#afghanistan #christianity #islam #judaism #zoroastrianism

Zoroastrianism is one of the most ancient religions about which anything is known, and is over 3,000 years old7. It still has followers today8. It arose in ancient pre-Islamic Iran "in the eastern and south-central regions of the Iranian world, between the great mountain ranges of the Hindu Kush and Seistan, an area that today is divided between Iran and Afghanistan" and it still survives there, although it faces constant and sometimes violent persecution. It was supposedly founded by Zarathustra (Zoroaster)7.

It is in many ways monotheistic, in that there is a single creator god (Ahura Mazda), and this makes it a significant precursor to many of the religions that later rose in a similar vein, including the monothestic religions Judaism, Christianity and Islam. But Zoroastrianism is mostly often called dualistic1 because most concerns are to do with Ahura Mazda's twin children "Spentu Mainyu ('beneficient spirit') and Angra Mainyu ('hostile spirit')"7. The hostile spirit is better known by its Middle Persian equivalent: Ahriman. Their different temperaments arise "from the choice they made between 'truth,' asha, and the 'lie,' druj, between good thoughts, good words, and good deeds and evil thoughts, evil words and evil deeds"7. The battle between these two define the theology of Zoroastrianism and this dualistic idea of 'spiritual warfare' remain with monotheistic religions to this day, especially Christianity and Islam1, although the perceived balanced between God and Satan is different.

"Zoroastrianism" by Vexen Crabtree (2017)

2.2. Buddhism (Māra)

#buddhism #christianity #hinduism

Many religions, typically Eastern religions such as Buddhism9 and Hinduism10, assert that everyone lives through a long succession of lives and that the material world and all conscious beings are separated from Nirvana. The cycle of rebirth (samsara) is a cycle of angst, pain and delusion, and only escape from the whole system can end suffering. To escape you need to attain enlightenment, and it is your desires, wants and carnal side that prevents this from happening, in Buddhism the being that represents the distractions of the real world is called Māra. The bad guys of the Buddhist the Pāli Canon are "dominated by the single figure of Māra" and long passages are devoted to this 'Evil One'11.

Book CoverReference to Māra in the Buddhist cannon, and its etymology, identify it with the very concept of death (and life, and consciousness, and all other Earthly things). "It is connexion with death, but particularly the overcoming of death, that Māra is often mentioned in the Canon. In this context death is always regarded as an evil, the unwelcome Antaka, the ender of an existence which is not ready to be ended"12. Māra represents darkness and blindness13 and all the sensory pleasures14. The full extent of Māra's power is utterly formidable to everyone except those on the verge of enlightenment, and is generally formidable even to those who have been following the eightfold-path for some time:

Put into Māra's mouth in the Kassaka Sutta:

'Mine, recluse, is the eye, mine are material shapes, mine is the field of visual consciousness. Where can you go, recluse, to escape from me? Precisely mine, recluse, are the ear, sounds, the field of auditory consciousness; the tongue, tastes, the field of gustatory consciousness; the body, touches, the field of tactile consciousness; precisely mine, recluse, is the mind, mine are the mental states, mine is the field of mental consciousness.'

All these claims of Māra are conceded by the Buddha: 'Precisely yours, Malign One, is all this. But where there is none of this, there is no coming in for you.' [...] What emerges from these definitions is a conception of the whole of samsāric existence as the realm over which Māra rules. [...] In terms of Buddhist cosmology this is a way of referring to the whole of life apart from [Nirvana]. [...]

Enumerated in detail in the Suttanipāta [Māra's forces] consist of passion, aversion, hunger and thirst, craving, sloth and torpor, fear, doubt, self-will, cant, and various forms of self-exaltation. Prominent among these, and specially closely connected with Māra is the first, passion (kāma, or rāga).

"Buddhism and the Mythology of Evil" by Trevor Ling (1997)15

An author who has studied Māra and the Christian Satan, Ernst Windich, came to the conclusion that despite some striking similarities, there are an equal number of striking differences, and that each idea really did develop independently16. It seems easy to see that where Māra and the Christian Satan mesh well is exactly in the way that us humans excel at creating abstract personalities from real-life problems (why is there evil, suffering and death in the world?), and where they mesh least well is in the theological and philosophical underpinning of the arch-enemy of mankind.

2.3. Judaism and Christianity (Satan, The Devil)

2.3.1. Satan in the Hebrew Scriptures

#judaism

There are surprisingly few references to Satan in the Christian Bible. Some references once seen as being references are now known to be otherwise due to better translations, such as that to Lucifer, which we now know refers to an honourable dead king. Even the serpent in the story of Adam and Eve is not Satan (and isn't called Satan) as the Garden of Eden was a perfect paradise and a place free of sin, so Satan could not have been there. It is ridiculous to think that God ejected Adam and Eve from Eden for sinning whilst it allowed Satan itself to creep around there!

Satan wasn't even the name of the opposer for most of the history of Judaism. There was a being called the opposer, or the adversary. So in The Book of Job in the 4th century BCE, a being described as the satan approaches God. "Satan" wasn't its name; the word used means "the opposer". It was only later that "Satan" became a name of a being17.

In biblical sources the Hebrew term the satan describes an adversarial role. It is not the name of a particular character. Although Hebrew storytellers as early as the sixth century B.C.E. occasionally introduced a supernatural character whom they called the satan, what they meant was any one of the angels sent by God for the specific purpose of blocking or obstructing human activity.

"The Origin of Satan" by Elaine Pagels (1995)18

2.3.2. God and Satan are Interchangeable

#hinduism

Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.

Psalms 139:12 (KJV)

And no marvel; for Satan himself is transformed into an angel of light.

2 Corinthians 11:14

As various authors copied copies of the Hebrew Scriptures, changes accumulated in the stories. Sometimes, the same story appears twice. There are even two accounts of the Creation that contradict each other in the details. One such doubled story shows us clearly that the Old Testament God is evil, and Satan itself is not a separate being, but is actually part of God, a face of God. There is one occasion when David took a census of his men in order to count how many could fight in the armies of Israel. 1 Chronicles 21:2 and 2 Samuel 24:2 both contain a copy of the exact same text:

So David said to Joab and the commanders of the troops, "Go and count the Israelites from Beersheba to Dan. Then report back to me so that I may know how many there are."

1 Chronicles 21:2

So the king said to Joab and the army commanders with him, "Go throughout the tribes of Israel from Dan to Beersheba and enroll the fighting men, so that I may know how many there are."

2 Samuel 24:2

What had happened is that God had a rule: That David was not allowed to 'number' Israel. But, for some reason, David went ahead and did so. As a result, God punished them all for breaking his rule. But, it is very telling when we examine the preceding verse: Who inspired David to count Israel's fighting men?

Satan rose up against Israel and incited David to take a census of Israel.

1 Chronicles 21:1

The anger of the LORD burned against Israel, and he incited David against them, saying, "Go and take a census of Israel and Judah."

2 Samuel 24:1

In one copy of the story, we are told Satan told David to do so. In the other, it was God. How can this be? It is because in the Old Testament, Satan and God are the same being. Satan in the Old Testament is merely the face that God puts on when it is testing its people. "The anger of the Lord" is Satan. It was common in old religions (Hinduism, Roman religions, etc) for gods to have multiple faces, each associated with different emotions. In the Christian Bible, Satan is God.

A similar confusion of roles happens in the Book of Job. In Job 1:8-12 Satan approaches God and asks to test Job's loyalty to God. In Job 1:11 it is God who is asked "put forth thine hand now, and touch all that he hath, and he will curse thee to thy face". Satan's idea is that if God demolishes Job's good life, then Job will no longer be faithful to God. But Satan can't do this itself as it is God that has the power to do evil. In the next verse God gives that power to Satan:

And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand.

Job 1:12 [KJV]

So, Satan acts only when God gives it power to do so. Once again, we see that God and Satan are merely two facets of the same being. One final verse seals this idea. Who, when it comes to the concluding of the story in chapter 42, is given the credit for bringing evil against Job? It is God itself:

[Job's friends and family] comforted him over all the evil that the LORD had brought upon him.

Job 42:11 [KJV]

Other translations such as Young's Literal Translation phrase it in the same way. God and Satan are intertwined. Satan can't do anything except by the will of God. Psalms 139:12, 1 Chronicles 21:1-2 and 2 Samuel 24:1-2, and Job 1:8-12, 42:11 all confuse good and evil, God and Satan into one single creative force, with God being described as not only the source of evil, but as its actual instigator. God cannot be benevolent.

2.3.3. Lucifer - The Misreading of Isaiah Led to the Demonisation of an Innocent Name

#buddhism #christianity

Lucifer is counted amongst the Four Crown Princes of Hell in LaVeyan Satanism: See "Lucifer, the Eastern Crown Prince of Satanism" by Vexen Crabtree (2001) a fuller analysis of the word and its historical uses in theology and literature.

Most people equate Lucifer with Satan because of the mistakes of a large number of enthusiastic Christian writers, relying upon, as they were, a mistranslation and misunderstanding of a verse from the Bible. Popular poems, stories and (nowadays) the film industry, are all compelled towards continuing the association due to a lack of theological knowledge and academic fact-checking. Lucifer is not Satan.

The idea of the Devil as Lucifer, the fallen angel cast from Heaven because of his pride, derives from Isaiah 14:12-15. Although Isaiah was not actually referring to the Devil, but to the King of Babylon, the name Lucifer has become associated with Satan because of the similarity of passages such as Luke 10:18 and Revelation 9:1 to the Isaiah scripture.

"Bible Facts" by Jenny Roberts (1997)19

The academic world has realized the errors. For example, in 1913 Webster's Revised Unabridged Dictionary stated:

Lucifer \Lu"ci*fer\, n.
[L., bringing light, n., the morning star, fr. lux, lucis, light + ferre to bring.]
1. The planet Venus, when appearing as the morning star; -- applied in Isaiah by a metaphor to a king of Babylon.

Translations of Isaiah 14:12
LiteralPotentially Misleading
"light bringer" or "morning star"Lucifer
New International Version
New American Standard Bible
Amplified Bible
New Living Translation
English Standard Version
Contemporary English Version
American Standard Version
Young's Literal Translation
King James Version
New King James Version
21st Century King James Version
Darby Translation.

The notes of the Amplified Bible on Isaiah 14:12 are particularly useful: "The Hebrew for this expression--"light-bringer" or "shining one"--is translated "Lucifer" in The Latin Vulgate, and is thus translated in the King James Version. But because of the association of that name with Satan, it is not now used in this and other translations. Some students feel that the application of the name Lucifer to Satan, in spite of the long and confident teaching to that effect, is erroneous. The application of the name to Satan has existed since the third century A.D., and is based on the supposition that Luke 10:18 is an explanation of Isaiah 14:12, which many authorities believe is not true. "Lucifer," the light-bringer, is the Latin equivalent of the Greek word "Phosphoros," which is used as a title of Christ in II Pet. 1:19 and corresponds to the name "radiant and brilliant Morning Star" in Rev. 22:16, a name Jesus called Himself. This passage here in Isaiah 14:13 clearly applies to the king of Babylon".

So not only is the association of Lucifer with Satan wrong, but, it seems it is incredibly wrong: every indication points towards Lucifer actually being an alternative name of Jesus Christ, and, Isaiah 14:13 is an honourable and mournful passage about the loss of a fallen king, not about the fall of a being called Lucifer. The Greek means "bringer of light", and is the name of the planet Venus, which has long been associated with clear-mindedness and spirituality by the myths of the world. It occurs in Buddhism in its positive and correct sense:

We are told that on the night of the full moon of Wesak (the month of May in the Western calendar), the Buddha fixed his mind on the morning star as it was rising, and the moment of full enlightenment occurred.

"Buddhism" by Clive Erricker (1995)20

2.4. Islam (Shaitan, Iblis)

#buddhism #christianity #islam

In Islam the equivalent of ha satan is Shaitan, which can be used to describe any barrier or opposition to God, no matter its intention. The formal name of the being that represents all such attempts is Iblis. However, it is safe to assume that wherever you see Shaitan capitalized as Shaitan, then, it is in fact a reference to Iblis. Shaitan is often easier to use because of its similarity to Satan.

The Islamic theology of Satan runs like this: After creating Adam, God commands all to bow before Adam. Satan, one of the Jinn (genies) (Qur'an 18:50) refuses because he was made from fire, while humans are only made from clay (7:10-18, 15:26-39, 17:61-63, 18:50, 20:115-123). The argument doesn't make any sense, but, rather than re-educate Satan, God decides that a more useful course of action is to condemn Satan forever. Satan asks permission to cause evil for others and to lead them astray (e.g., 15:39), and rather than keep peace in the Universe and protect humanity from this powerful foe, God goes for it. The whole story is stated in 7:10-27, again in 15:26-46 and again in 20:115-124; and a shorter version in 17:61-63.

Satan and the jinn were not rejected for any action that was immoral, but for their questioning of a divine command. Freethought, intelligence, truth-seeking and doubt are all strictly forbidden: this has parallels with the Christian concept of the Tree of Knowledge in the Garden of Eden: Believe the wrong things, or, be tricked, and you will be punished severely and eternally! The God of Islam and Christianity is a true monster.

In Islam a Muslim must always seek to worship the creator, Allah, and not the creation (the material world). The worship of material things is the utmost evil. Satan represents materialism, truth-seeking and intelligence, three of the greatest enemies of the Islamic God.

Satan in Islam is also a surprisingly slippery fellow, and it is hard to discern what part he plays in the formal theology of Islam, where the power and justice of God is emphasized so heavily at the price of any other powerbase. The infamous Satanic verses are a peculiarity that have no comparison in Christianity, but, are on the surface similar to the way in which the Buddhist Mara confuses the ears and eyes of humankind:

At one point Muhammad and his kin were opposed by the polytheists around them. In particular, they were oppressed by the followers of 3 pagan gods in Mecca. When defeated, surrounded and under siege, Muhammad 'seems to have even compromised his monotheism, at first, to make peace with the Meccans'21 and then he suddenly recalled some text that stated that the three pagan gods were valid intercessors after verses 19 and 20 (see how it reads now: Qur'an 53:10-12,18-23), after all! Lucky for Muhammad he remembered this important fact!

When Muhammad had a powerful army and his exiled followers returned, he recited a further passage: saying that it was an error, the three pagan gods were not valid - that Satan recites his own verses but now that "God annuls what Satan casts" Qur'an 22:52! How could this be? For starters, it blatantly contradicts Qur'an 39:28 which says the Qur'an is perfect. There are two possibilities. Firstly, that it is true that Satan can sneak verses into the Qur'an, or, that Muhammad simply made them up, in order to preserve his own skin in the face of defeat against the pagans. Either possibility undermines our trust in the entire book. If that insertion was made, but annulled, what others have been made, and left in?

"The Qur'an is Incomplete and Untrustworthy: 2.2. Did Muhammad or Satan Insert the Verses?"
Vexen Crabtree
(2002)

2.5. Polytheism, Hinduism (Not Applicable)

#hinduism #polytheism

It is hard to find a comparison for Satan within Hinduism, Norse religion, Greek religions, etc, because in polytheistic religions many beings have good and evil sides, and there are frequently different beings representing death, hell, evil, etc, but which also had positive sides. In such complicated and loose systems it is not possible to find a being or force that represents an enemy of the entire pantheon. "Buddhism and the Mythology of Evil" by Trevor Ling (1997) quotes Sir Charles Eliot on p46: "No sect of Hinduism personifies the powers of evil in one figure corresponding to Satan, or the Ahriman of Persia'".

2.6. Norse Religions (Nidhogg)

#christianity

Browsing through "Norse Mythology" by Arthur Cotterell (1997) (which is a part of his larger more generic work) I noted two beings: Nidhogg and Ymir.

Nidhogg. Germanic mythology, a dragon living at one of the three roots of the cosmic tree Yggdrasil. The freezing mist and darkness of Niflheim, which was the lowest of the nine worlds, was where the dragon lived, ripping corpses apart and eating them. Between mouthfulls he would send the squirrel Ratatosk up the cosmic tree on an errand of insult. [...] when momentarily tired of the taste of dead flesh Nidhogg would gnaw at the root of Yggdrasil itself.

"Norse Mythology" by Arthur Cotterell (1997)

Satan is also later described as a dragon by Christian authors. Heathenism did not have a single "evil" god or force, nearly all the gods had darksides. But there is something appealing about Nidhogg! Depictions of the roots of Yggdrasil have snakes wrapped around the lowest roots. Such a being, feeding off of death (as life feeds from its killed prey, in turn feeding Nidhogg) constitutes the death of the cycle of life itself. If we see that all life dies, then Nidhogg will be victorious over all life, just as Satan represents death's victory over all life. Nidhogg is not listed as an Infernal Name by Anton LaVey in The Satanic Bible, probably because beyond a few artistic details there is not much that can be formed in the way of a philosophy or a principal of Nidhogg.

Ymir in Germanic mythology was the first living creature. He was a frost giant who emerged from the ice in 'the yawning emptiness'. He was evil and the mother and father of all frost giants. [When dead] his flesh became the Earth.

"Norse Mythology" by Arthur Cotterell (1997)

Counting the Earth as good because it supports Human life (my life!), Ymir is an aspect of mythology that, like Satan, can be seen to be a mechanism by which the Earth is dependent on Satanic power. (All good is based on evil, see "Good is Derived from Evil: Satanic Theory" by Vexen Crabtree (2002)).

This ties in roughly with the Islamic view of Satan. The Earth was created because Satan wished to create a secret domain away from God in order to have power. Although Satan is evil, we consider the Earth good and without the effects of this evil force the Earth would not exist.

2.7. Various Religions and Belief Systems

#china #christianity

2.8. Satanism - The Church of Satan (Conglomerate)

#christianity #islam

Representing the enemy of God and the materialism that prevents spiritual escape from this world, Satan is the being of life, and of the enjoyment of this life, and is therefore the nemesis of nearly all religious escapism. From my "Who is Satan? The Accuser and Scapegoat" by Vexen Crabtree (2010):

Satan is good and evil, love and hate. It is the gray; the totality of reality undivided into arbitrary dichotomies. Satan is not a real being, not a living entity, not conscious, nor a physical thing that can be interacted with. It is a symbol, something ethereal, something that exists as an emotional attachment and personal dream. Just like Buddhists do not worship Buddha, Satanists hold up Satan as an ultimate principle rather than an object of literal worship. Satan inspires and provokes people, so, like all (honest) religions the ultimate point is self-help. God-believers have a different opinion on what Satan is, but their opinion is a result of their religion, steeped in mankind's ignorant past. Satanism's Satan is much more eclectic and multicultural than to be defined by Christianity or Islam.

Satan is the dark force in nature representing the carnal nature and death of all living things. The vast majority of the Universe is cold, uninhabitable and lifeless. In the only part of the Universe that we know to host life, it is tied to a system of predator-and-prey: the natural world is violent, desperate, bloody and amoral. If there is a god, it is surely evil. Satan, and Satan alone, best represents the harshness of reality.

"Who is Satan? The Accuser and Scapegoat: 1. The Modern Symbol of Satan" by Vexen Crabtree (2010)

3. Righteous Satan

#comparative_satanism #devil_worship #evil_god #satanism #theodicy #theology

Some theologies and theories place Satan as a saviour and a defender of righteousness, and the white light God as an evil oppressor. Most common is the acceptance of Satan as a "true" correct symbol used to represent crisp reality, with God as the negative symbol of delusion. Satanic religions hold to this idea even if they lack the actual belief in a real god or Satan. These are common themes in Satanic music, and are also present in nearly all schools of thought that are labelled as Devil Worship. Some ancient Gnostic religions also hold that the good-seeming god is evil, whereas there are other more obscure good forces in life. I have a page on this particular take on Satan on my Satanism website; here is its menu:

4. Who Believes? The Slow Demise of Satan: Satan is Not Universal, Not Everywhere

#atheism #bahá'í_faith #buddhism #christianity #hinduism #humanism #UK #USA

The concept of a single figure of personified evil has not appeared universally and many cultures lack any such centralized symbol. For example, In Hinduism3 and in other polytheistic belief systems there is no such single deity because all of the gods themselves have good and bad sides, which together explain the evils of life without the need for a monopolizing instigator of suffering. Likewise in some philosophical-minded religions such as Bahá'í Satan is denied any power or formal standing in the theology. Developed, liberal, Christianity has reached the same conclusion, with bodies such as the Church of England being highly reticent to mention "Satan" anywhere. Aside from religious groups, the large number of atheists, humanists and other non-religious folk around the world also, of course, lack a belief in Satan.

A YouGov poll (2013) reports that in the UK, 65% of the populace do not believe in Satan - it is still quite surprising that 18% actually do. In the USA, an astounding 57% believe in it.24

In Europe, Satan was taken most seriously in the late Middle Ages and Early Modern period25, a time in which human learning and knowledge was severely challenged by social instability and the Christian domination of education. Likewise, in other parts of the world where superstition is rife and schools are sparse, the idea of evil spirits cause much fear. Philosophical and intellectual development tend to weaken the worth of the idea of Satan, and in Christianity and Buddhism the symbol is becoming superfluous26, with the concept of "evil" itself often being downgraded to mere "human sinfulness" (part of the system) and natural disasters (explained by science). Despite this, Satanists hold on to the positive elements of the symbol, and the biggest Satanic organisation is the Church of Satan which already accepts Satan only as a metaphor, and not as a real being.

Links:

Current edition: 2014 Feb 04
Last Modified: 2014 Aug 13
Second edition 2010 Nov 12
Originally published 2003 Jan 30
http://www.humanreligions.info/satan.html
Parent page: Human Religions

All #tags used on this page - click for more:

#afghanistan #atheism #bahá'í_faith #buddhism #china #christianity #comparative_satanism #devil_worship #evil #evil_god #hinduism #humanism #india #islam #judaism #lucifer #polytheism #satan #satanism #theodicy #theology #UK #USA #zoroastrianism

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References: (What's this?)

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The Koran. Penguin Classics edition. Originally published 1956. Current version published by Penguin Group Ltd, London, UK. Translation by N. J. Dawood. Quotes taken from 1999 edition.

The Bible (NIV). The NIV is the best translation for accuracy whilst maintaining readability. Multiple authors, a compendium of multiple previously published books. I prefer to take quotes from the NIV but where I quote the Bible en masse I must quote from the KJV because it is not copyrighted, whilst the NIV is. Book Review.

Conze, Edward
(1959) Buddhist Scriptures. Paperback book. Published by Penguin Books.

Cotterell, Arthur
(1997) Norse Mythology. Hardback book. "Ultimate Editions" version.

Eliade, Mircea
(1987, Ed.) The Encyclopedia of Religion. Hardback book. Published by Macmillan Publishing Company, New York, USA. 16 huge volumes. Eliade is editor-in-chief. Entries are alphabetical, so, no page numbers are given in references, just article titles.

Erricker, Clive
(1995) Buddhism. Paperback book. Part of the TeachYourself Books series.

Hinnells, John R.. Currently professor of theology at Liverpool Hope University.
(1997, Ed.) The Penguin Dictionary of Religions. Paperback book. Originally published 1984. Current version published by Penguin Books, London, UK. References to this book simply state the title of the entry used.

LaVey, Anton. (1930-1997) Founder of the Church of Satan.
(1969) The Satanic Bible. Paperback book. Published by Avon Books Inc, New York, USA. Anton LaVey founded the Church of Satan in 1966..

Ling, Trevor
(1997) Buddhism and the Mythology of Evil. Paperback book. Originally published 1962 by George Allen & Unwin Ltd. Current version published by Oneworld Publications, Oxford, UK.

McFadyen, John Edgar. (1870-1933)
(1905) Introduction to the Old Testament. E-book. Amazon Kindle digital edition.

Momen, Moojan
(1999) The Phenomenon Of Religion: A Thematic Approach. Paperback book. Published by Oneworld Publications, Oxford, UK. Book Review.

Murray et al.
(2009) Hammond Atlas of World Religions. Hardback book. Published by Hammond World Atlas Corporation, Langenscheidt Publishing Group, New York, USA. Contributing authors: Stuart A.P. Murray; Robert Huber; Elizabeth Mechem; Sarah Novak; Devid West Reynolds, PhD; Tricia Wright; Thomas Cussans.

Partridge, Christopher
(2004, Ed.) Encyclopedia of New Religions. Hardback book. Published by Lion Publishing, Oxford, UK.

Roberts, Jenny
(1997) Bible Facts. Hardback book. Originally published 1990. Current version published by Grange Books, London.

Warraq, Ibn
(1995) Why I am not a Muslim. Published by Prometheus Books, NY, USA.

Footnotes

  1. Momen (1999) chapter 9 "Suffering, Sacrifice and Salvation" p217.^^
  2. Momen (1999) p129 for Christianity. Māra has the same role in Buddhism.^
  3. "Buddhism and the Mythology of Evil" by Trevor Ling (1997) quotes Sir Charles Eliot on p46: "No sect of Hinduism personifies the powers of evil in one figure corresponding to Satan, or the Ahriman of Persia'".^^
  4. Ling (1997) p46.^^
  5. Hinnells (1997) Mara. Added to this page on 2014 Aug 13.^
  6. Warraq (1995) p48.^
  7. "The Encyclopedia of Religion" by Eliade Mircea (1987) volume 15 entry "Zoroastrianism".^
  8. Murray et al. (2009) p.v . Zoroastrianism is listed as a world religion in Part 5.^
  9. Erricker (1995) .^
  10. ReligiousTolerance.org: Hinduism^
  11. "Buddhism and the Mythology of Evil" by Trevor Ling (1997) p43 says: "The demonology of the Pāli Canon is dominated by the single figure of Māra, the Evil One. Long passages are devoted to teaching about the Evil One, especially in the Majjhima, Anguttara and Samyutta-Nikāyas. [...] The principal sources for the Māra legend are: the Padhāna Sutta; the collection contained in the Māra-Samyutta and the Bhikkunī-Samyutta; the Māratajjaniya Sutta; the Mahāvagga of the Vinaya Pitaka [and others]". Although p70-76 Ling also notes that the concept of Māra is sometimes more popular amongst monasteries but less in the general populace.^
  12. Ling (1997) p56-57.^
  13. Ling (1997) p61.^
  14. Conze (1959) chapter "Glossary of Technical Terms" p247.^
  15. Ling (1997) p58.^
  16. Ling (1997) p86 cites Māra und Buddha (Leipzig, 1895), p214.^
  17. McFadyen (1905) p236.^
  18. Online Etymology Dictionary accessed 2014 Jan 26.^
  19. Roberts (1997) p107.^
  20. Erricker (1995) p26.^
  21. Warraq (1995) chapter "The problem of sources" subtitle "Skepticism and doubts" p77.^
  22. http://altreligion.about.com/od/mythologicalfigures/a/satan.htm (accessed 2014 Feb 02).^
  23. Partridge (2004) p242.^
  24. YouGov (2013) poll on yougov.co.uk/news/2013/09/27/18-brits-believe-possession-devil-and-half-america (2013 Sep 27) accessed 2014 Feb 04.^
  25. Murray et al. (2009) p216.^
  26. Ling (1997) p79,94.^

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