The Human Truth Foundation

The Foundations of Islam in Paganism

By Vexen Crabtree 2016

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#islam #mithraism

The central monument of Islam and of the Hajj pilgrimage is the Ka'ba; all Muslims know (and it is in the Quran) that this was originally a pagan center of worship1. In exactly the same way; the Vatican was founded on a pagan (Mithraist) temple, so was the Ka'ba. Other pagan practices such as walking around 7 times during the Hajj result from the pagan division of the moon's movements into 7 parts. The symbol of the moon still adorns Islamic buildings, artefacts and flags, and, the calendar is lunar, based on the Hilal (the appearance of the crescent moon)2. Also, Muhammad's concept of God (Allah) was already known and worshipped by the various tribes as Allih, one of the many pagan and polytheistic gods of the region3. Islam wasn't a new revelation, but a continuation of existing pagan mores - the main difference is that Allah didn't tolerate competing gods and managed to wipe out their followers. Now Muslims claim that theirs is the true religion which is similar to paganism because pagans once knew the true religion and corrupted it. It is more likely that it is simply a case that the victors are getting to write the religious history books.


1. Mecca

#islam #mithraism

The central monument of Islam and the centre of the hajj pilgrimage is the Ka'ba; all Muslims know (and it is in the Quran) that this was originally a pagan center of worship. In exactly the same way as the Vatican was founded on a pagan (Mithraist) temple, so was the Ka'ba. The form it takes matches those of pagan gods too; the deity Al-Lat was a pagan Meccan god which was represented by a cubic stone, as were others.

Mecca was a Pagan cult centre to which surrounding tribes made pilgrimage during stipulated months of the year in which a truce was observed, guaranteed by the ruling oligarchy, the tribe of Quraysh. The object of pilgrimage was the Ka'ba, a square edifice built of black stone with an inner chamber containing images of pre-Islamic deities.

"Islam: A Brief History" by Paul Lunde (2003)1

The Qur'an says the Ka'ba was built by Abraham and his son, but the historical evidence strongly contradicts this claim.

And when We appointed the House to be a place of visitation for the people, and a sanctuary, and: 'Take to yourselves Abraham's station for a place of prayer.' And We made covenant with Abraham and Ishmael: 'Purify My House for those that shall go about it and those that cleave to it, to those who bow and prostrate themselves.'

Qur'an 2:125

According to the Hadiths it was Muhammad himself who got the history (very) wrong:

Narrated Abu Dhaar: I said, "O Allah's Apostle! Which mosque was built first?" He replied, "Al-Masjid-ul-Haram." I asked, "Which (was built) next?" He replied, "Al-Masjid-ul-Aqs-a (i.e. Jerusalem)." I asked, "What was the period in between them? He replied, forty years.

Sahih Bukhari 4:55:636

Abraham predated this by over a thousand years. It is a strange coincidence that the Qur'an and Muhammad (and those who wrote down his words) all repeat this error; it is sensible to come to the conclusion that it was Muhammad, not Allah, that was concocting the words of the Qur'an.

2. Allah is based on Allih, an Arabian Tribal Pagan God

#saudi_arabia

Scholars suggest that for some time before Muhammad the Meccans, as noted above, had associated the term al-lih with the supreme divinity behind the tribal gods of Arabia, gods such as Wadd, Suwa, Yaghuth, Ya'uq, and Nasr in southern Arabia, several of whom, according to the Qu'ran (71:23), were worshipped in the days of Nuh (Noah). Some Meccans had perhaps even worshipped Allah as their high god. [...] When Muhammad began his preaching, the Quraysh already believed in Allah and that many 'believed him to be the God worshipped by the Jews and Christians'.

"Jealous Gods & Chosen People: The Mythology of the Middle East" by David Leeming (2004)3

3. The Hajj and the Pagan Number Seven

#islam #paganism #religion #superstition

The Qur'an attributes some special significance to the number 7.

The particular associations with "seven heavens" and "seven rotations" around holy shrines is taken from pagan lore, where lunar movements were divided into 7 parts in sun-worshipping religions.

The number 7 is one of the most magical and holy numbers, and has been reverred in ancient pagan religions throughout the world. It recurs in religious texts as a special number, but why? Firstly, it has some very mundane uses and although it is a prime number and not particularly useful as a factor, the Babylonians, who otherwise adored factorable numbers, divided weeks into 7 days. This was because it was in simplistic accordance with time intervals between phases of the moon4. As the calendar (and cyclic events) has always been an essential part of organized religion, this division into 7s was something that religious authors felt the need to explain in cosmic and supernatural terms and such lunar symbology formed a key part of pagan lore. The historian Fara notes that "it's only a short step from being a special number to becoming a magical one"5 and such a simple division gave the number 7 astro-theological significance, noted far and wide as a religious number by those who like to give enhanced meaning to the vagaries of the natural world.

"The Mystical Number 7" by Vexen Crabtree (2013)

Current edition: 2016 Dec 08
http://www.humanreligions.info/islam_paganism.html
Parent page: Islam: A Critical Look at Contemporary Issues

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#islam #mithraism #paganism #religion #saudi_arabia #superstition

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References: (What's this?)

Book Cover

Book Cover

The Koran. Penguin Classics edition. Originally published 1956. Current version published by Penguin Group Ltd, London, UK. Translation by N. J. Dawood. Quotes taken from 1999 edition.

Fara, Patricia
(2009) Science: A Four Thousand Year History. Hardback book. Published by Oxford University Press. Fara has a PhD in History of Science from London University.

Leeming, David
(2004, Ed.) Jealous Gods & Chosen People: The Mythology of the Middle East. Hardback book. Published by Oxford University Press.

Lunde, Paul
(2003) Islam: A Brief History. Paperback book. Revised edition. Originally published in UK in 2002. Current version published by Dorling Kindersley Publishers Ltd, London, UK.

Footnotes

  1. Lunde (2003) p17.^^
  2. Lunde (2003) p20.^
  3. Leeming (2004) p121.^^
  4. Fara (2009) p7.^
  5. Fara (2009) p3.^

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